When Insults become cause for Intercession Nehemiah 4:4-5

Nehemiah 4:4-5

Words sting. We like to pretend they don’t, but they do. They produce pain and they cause us to retaliate. This is how arguments are started. We feel slighted or disrespected and we launch an attack on the other person. We level our own arguments for their inferiority or impossible reasoning. We return fire. We even feel justified, after all, we didn’t fire the first shot… they did. We were only responding in kind.

But what if instead of fighting back and lashing out we simply looked up? What if we took all of our hurts, our stings, our brokenness from whatever someone had said and we put it in the Lord’s hands? How would our lives be different if we took insults and turned them into intercession? That is what Nehemiah does. He doesn’t answer these men for all the insults they have hurled at him or his people. Instead he takes it to God in prayer.

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Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders. (Nehemiah 4:4-5 ESV)

There is comfort in taking your wounds to God. You are asking Him to plead your case. You know that He sees things more clearly than you do and He will meter out justice. Sometimes we forget that when we are on mission with God that we are not the ones who will answer enemy insults, but that our enemies will answer to God for their insults. They have not only attempted to discredit the workers, but they have attempted to discredit the work of God and God is more than capable of taking up for Himself.

Here Nehemiah prays an “imprecatory” prayer. This is the kind of prayer that sounds like you really have it in for your enemies. But a couple of things should be noted. Who can judge Nehemiah’s enemies more justly than God? If Nehemiah’s enemies are in the wrong, should they not be punished? Nehemiah is asking for justice, not revenge.

These men don’t just insult Nehemiah, but by implication by insulting his people, they are insulting God and standing against His plans. He is bringing back and restoring His people from captivity, a resurrection of sorts. A restored wall is a sign of a God who can bring his people back from the edge of destruction. Sanballat and Tobiah stance places them squarely at odds with God because they are at odds with his people. Nehemiah simply asks God to turn their desires for his people back on their own heads.

Call to Build the Low Side of the Wall (Nehemiah 3:1-32)

Call to Build the Low Side of the Wall (Nehemiah 3:1-32)

The beauty of a God size task is that everyone has something to do. Every person no matter how small has some value to add. When it came to rebuilding the wall in Nehemiah 3 we see this principle worked out again and again. The priests, beginning with the high priest, lead by example, grabbing their work gloves and put their hand earnestly toward the wall next to them. The daughters of Shallum work tirelessly like their father. Everyone in town is engaged rebuilding the wall right where they are, no one it left out.

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This is also how it works in the kingdom of Heaven. God puts us within proximity of other believers who will complement our weaknesses and who will need our strengths. It is often easy to look at others on a far wall and think they have it better than you or that their laborers are stronger and so you should go over there, but have you considered that your labor is needed where you are? Looking too long at another wall also proves that you have spent too much time looking and not enough time doing.

It is easy to get dissatisfied when there aren’t any stones in your hand. Often we point to where the wall is the lowest like it is a problem rather than our purpose to rebuild it. We often abandon the places that need our resources and ability in favor of the ones that have already been built by someone else. In doing so, we stand on the accomplishments of others rather than fulfill our own God-given purpose.

No Expert Builders Listed (Nehemiah 3:8,32)

No Expert Builders Listed (Nehemiah 3:8,32)

Have you ever felt under-qualified for a task? Like maybe somebody has got to do something, but you can’t do it because the task is bigger than you or requires more knowledge or training than you have? I can’t imagine what it would have been like had the disciples known up front how Jesus would transform their lives and send them to the utter most parts of the earth with His gospel. Each one would have probably rejected the idea out of hand. No way they could do that, but they could and they would. A little time with Jesus shapes us not into the person we think we are, but into the person he has always intended us to be. As the old saying goes, “He doesn’t call the qualified, he qualifies the called.”

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Rebuilding the wall in Nehemiah’s day was no exception. What I love most about Nehemiah chapter three is that while we hear about all the folks who put their hand to rebuilding the wall we don’t hear about any that are qualified. We don’t read word’s like carpenter, stone mason, architect, expert builder, or even handy man. Instead we read things like, priest, perfumer, goldsmiths, and merchants. These are the qualified builders who rebuilt the wall! No expert builders are present! God uses all sorts of people!

You may feel like you are in over your head or are playing in a bigger league than you should. You may think, “I’m just a teenager” or “I just don’t have the gifting. What can I do anyway?” The beauty of taking on a God sized task like reaching your neighborhood, school, or city is that God does all the heavy lifting. He puts us in proximity to others whose hearts are stirred and creates movement. In the end it is His call that qualifies you and no matter how good your resume gets, the call will be the only credentials you ever really needed.

Rebuilding without Resources (Nehemiah 3)

Rebuilding without Resources (Nehemiah 3)

The situation in Nehemiah 3 is interesting. The word, “built” is used six times. It literally means “to rebuild” it reminds us that the material for building the wall was already there. The stones that had been taken down to weaken the wall still lay scattered across the base of the wall and the valley floor below. It’s not as though Nehemiah had to go and get new stones to rebuild the wall, they were already there.

Sometimes when we look at a situation like our neighborhoods and schools we might wonder what we could do with more resources, but the odds are the resources we need are already there. There is a neighbor who is willing to help, a teacher who will host a club in his or her room, a student from another church, a parent who wants to help, a youth pastor who is willing to work with a leadership team, a business owner who is willing to donate funds to help with a project. Don’t look at what’s not there, look at what is already all around you ready to be assimilated into a strong spiritual wall of protection.

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The word “repaired” is mentioned 35 times. It means to “make strong or firm.” I think it is essential to note that the wall that Nehemiah and the folks of Jerusalem were rebuilding wasn’t a weak wall. It was a strong wall, made of quality materials that were put together in the right way.

It’s essential as you search out God’s plan for your school, neighborhood, or city that you seek Him on how to organize the resources you already have on hand. It’s not enough to recognize that you have different folks with different gifting, calling, and occupations. You must also find a way for everyone to work together in concert so that they are stronger together.

Where you are (Nehemiah 3:23, 28-30)

Where you are (Nehemiah 3:23, 28-30)

I’m burdened to see God move and work in my city, but I have to be honest, I walk through and pray for the people in my neighborhood more than any other neighborhood. The reason is simple, I live there! I have a personal interest in my neighbors and I have a personal interest in my neighborhood because I live there. I don’t mean to come across as less concerned for other neighborhoods, I care about them, but I don’t see them, or know the people inside them as well as my own. I have invested more in my neighborhood than the hundreds of others in my city. My prayer though is that there would be people like me in every neighborhood who would own their streets, meet their neighbors and be intentional with the gospel.

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It was like that when it came to rebuilding the wall. The work assignments weren’t handed out alphabetically by last name, they were given according to where people lived. You rebuilt the section of the wall closest to your house. It was an ingenious plan. No one would care more about how well the wall was built than the folks it was designed to protect. No one wanted a weak wall by their house. If they needed something to make the wall sturdy, they were prone to go and ask for it and not settle for a good-enough patch work. If they lacked skill, they were more prone to ask about how to do something because they wanted their part of the wall to hold against enemy attack.

I think this lays out a great principle for us as we think about rebuilding the spiritual structures in our neighborhoods and schools. It makes sense for people to work where they have an investment in the outcome. It makes sense to begin in your neighborhood with your neighbors. It makes sense to begin with the basketball team if you play basketball, or the drama department, or the band, or whatever you do or whoever you hang out with, it makes sense to begin there. Use the hobbies, ambitions, classes, and locations that God has put you in and see how He might use you.

Twice the Work (Nehemiah 3:4-5,12,21,27)

Twice the Work (Nehemiah 3:4-5,12,21,27)

I’ve got a friend who works in the AC business. During the summer time he is extremely busy. It seems like someone somewhere is always having AC issues. He puts in long days grabs a bite to eat and then often heads back out on his own time to help a friend or a friend of a friend who can’t afford much, but needs someone to look at their AC. He works hard and often it costs him to help some of the people he does. He sees it as a ministry and he always has a cheerful attitude. He’s told me before, “God called you to be a pastor, he called me to this.” He is a hard worker and there are a ton of folks in our town who are thankful for him.

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Throughout this list in Nehemiah 3 we come across some hard workers, folks who put their fair share of work into rebuilding the wall and then some. The Takoites we talked about yesterday worked on two sections of the wall even without the help of their nobles (3:5, 27). A fellow by the name Meremoth did the same (3:4, 21). Shallum also went out to repair the wall, but what is interesting is that his daughters came out with him and put their hands to work. This kind of work wasn’t something that was considered “women’s work” back in the day, but it was so important to Shallum and his daughters that they worked anyway.

What’s amazing is that even when people like the nobles of Takoites wouldn’t come and work, that others stood up and worked double. There will always be those who catch the vision and see it a little clearer than the rest. They will be hard workers and dedicated to any cause the Lord is in.

Not Every Leader Leads (Nehemiah 3:5)

Not Every Leader Leads (Nehemiah 3:5)

And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord.(Nehemiah 3:5 ESV)

No matter how good the system, some folks will not participate. Did you catch the stinging rebuke in those words? The nobles would not “stoop” to serve their Lord. You’re meant to chuckle with disdain when you hear that because everyone stoops before their Lord. When a person of higher rank such as a king walks in the room, everyone bows or in other words, they “stoop.” The nobles of the Tekoites have three real problems. 1. They don’t consider the wall their work. They are content to leave it in the hands of others. At a time when everyone, even priests and women are working on a wall these men are too good to add their hands to the labor. 2. This is severely disrespectful of Nehemiah and everyone else who is working on the wall. While others have humbled themselves, these men have exalted themselves. 3. Ultimately it isn’t manual labor or even Nehemiah’s leadership they reject, it is serving the Lord.

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As you set your heart to effect real change where you are, understand that there will be some who should have a vested interest in what you are doing but won’t lend a hand at all. Like the nobles of the Tekoites they can’t be bothered to see what great thing God is doing and join Him. They leave others to the task and their hand will be noticeably absent.

Though the nobles wouldn’t work, the Tekoites did work. In fact, they worked doubly hard in the absence of their aristocracy. Not only did they finish the work on their assigned section, but they took on the work of another section as well (Nehemiah 3:27). When God is in the midst of a project there is always a way to get it done with the resources you have on hand.

When I talk with folk about getting a ministry started or a ministry outpost set up somewhere I warn them that it is always easy to find helpers when it is time for a harvest, but when the real labor of breaking ground and plowing the field is involved that no one wants to show up. The folks who do show up for the hard work of ground breaking are always the hardest workers. They see the vision. They know what’s down the road and are willing to work twice as hard to see fruit. The question you have to ask is who are you more like: the Tekoites or their nobles?

Leadership by Example (Nehemiah 3:1)

Leadership by Example (Nehemiah 3:1)

My dad had this rule growing up that he wouldn’t watch something on TV that we weren’t allowed to watch. It made it safe to watch TV in our house. I could wakeup at 10pm from a nightmare and run into the living-room without fear that there would be a different nightmare unfolding on TV. I took that for granted when I was a child, but realize that when my dad did something to intentionally put himself on my level for the sake of the family, he was leading by example. When I installed software and parental protections on my kids electronic devices I didn’t want them to see it as a punishment, but as a way of being diligent and so I installed the same stuff on all of our electronic devices. I wanted them to know that I wasn’t asking them to do something that I wasn’t also willing to do.

I think it’s great that when it comes to the record of how the wall was going to be rebuilt and strengthened that we find the high priest and the other priests mentioned first! They could have sat back and offered a prayer or thought of this kind of work as beneath them, but they chose instead to roll up their sleeves and not only build the wall, but lead the way in rebuilding the wall. This was leadership by example!

Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They consecrated it and set its doors. They consecrated it as far as the Tower of the Hundred, as far as the Tower of Hananel. (Nehemiah 3:1 ESV)

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Far too often it is too easy to sit back and try and bark orders at folks. I remember one time I had a conversation with a young man about some frustration he had with his youth group. “They just aren’t telling others about Jesus like they are supposed to! It’s like they don’t even care!” He commented. Then I asked him, “Who did you tell about Jesus this week?” and he didn’t have an answer. That’s leadership from the rear and it’s not leadership it’s just whining and complaining about what other people should do. These priests didn’t have time to complain about who should fix the wall on their side of town because they were too busy fixing the wall themselves.

Too often in our churches and ministry organizations we hear people whine and complain rather than invest and lead. Imagine what your little corner of the world would look like if those who profess to be Christians were known for making a difference rather and lack of critical attitude. Take time today to evaluate your actions. Be sure your prayers for God to move don’t become complaints. Make sure you are ready to move as soon as God does.

Lead by example today! Don’t wait!

The Effectiveness of Preaching 

I used to look forward to hearing folks say, “good sermon” or “great job preaching” when I first started out. It helped me feel like I didn’t bomb and maybe somebody got some use out of how I delivered the passage. As I look back I realize I was a little too thirsty for affirmation or at least I was looking for it in the wrong place.

These days after I have shared a message I look to see how God might use the application of his word in someone’s life. I understand that might tell me it was a “good” message for a host of reasons that have nothing to do with real life application. They may have simply just enjoyed a joke or story.  In which case I’m glad I helped them laugh, but I’d rather help them live gospel centered lives. 

I find myself praying for people while I’m preaching to them. I know these people and some of their struggles. There are a few  who it doesn’t matter what I say, if I don’t say it in the style of sermon  (and it is just a style) to which they are accustomed, they won’t hear the passage. Their tradition has so elevated the platform of a particular sub-style of preaching that they have voided the Scripture of its power and so knowing this I call them out and say, “so maybe the Word just spoke to you today” hoping that the self-righteous heart might still hear from God, though they didn’t hear a “good” sermon in the style of their favorite pastor.

Then there are the folks who I know will shudder when I say “Holy Spirit” and talk about Him in personal terms. I know that their minds will explode with either amazement or anger when I tell them that the passage teaches that He isn’t far away and doesn’t need to be “fetched” when we need something. Rather, He is in the life of a believer and can be called on, or better depended on when it comes to living a God centered life. Indeed it’s at this point a new couple walks out. Either the sermon is too long for taste or I’ve just dropped a bomb and their reaction was anger rather than amazement. I didn’t seek to offend, but sometimes the Scriptures are not palatable to our preferences of preconceived notions. My personal preference would be for people to stay but I cannot apologize for the text and if I eclipse this truth for the sake of the audience then I have no business preaching.

So these days I don’t worry so much about hearing from folks on if it was a “good sermon.” I attempt to peer more into lives afterwards to see how God might have used the effective preaching of His Word to change lives. I look for comments on how the passage we have studied together has shifted attitudes and actions. I simply and quietly praise God when I hear that someone has repented of a particular sin and found Christ as sufficient in response to the preaching of His Word.

 

7 Reasons I Ask Students to Evaluate My Messages

I meet with a group of young men and women on Friday’s to evaluate the previous weeks message and to help prepare the message for the coming week. It’s a tedious process in that it takes more time preparing an element of the message with this group than it would in isolation. But I’m convinced that this practice is good for the students on the team as well as for me.

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I’ve run into a little bit of push-back on the first element of what we do, which is evaluate the previous week. Some folks in ministry are of the mindset that sermons are not to be evaluated. I disagree, but I understand the sentiment. To be clear, I do not ask the students to judge the content of the scripture, but the content of the entire message and how effective the message was at explaining the scripture. I don’t ask them to judge the movement of the Holy Spirit, but I do ask them to judge me. I ask them things like, “Was I knowledgeable about what was being presented?” “Was the message biblical?” “What was the main point of the message?” etc. This evaluation is really helpful. Here are seven reasons why.

It demonstrates to the students what to look for in a well presented biblical message. Most of the students who gather with me are there to learn how to prepare messages. By evaluating me, through a template of questions they learn what area’s of preparation are important and where they are exhibited in the delivery of a message. These questions then become a preparation guide for when they are ready to deliver their own biblical message.

It prepares the students to be evaluated. The students that evaluate me will also be sharing biblical messages at some point and will themselves be evaluated. By having a standard evaluation process in place they are prepared to be graded on the human aspect of delivery in the same way that I expect to be graded. I can truly evaluate them without having to maneuver on a scale of positives and negatives. They will stand or fall in each category according to their presentation, not my over-sensitivity to their feelings.

It keeps me accountable. I picked or allowed the questions on the weekly evaluation based on aspects of human delivery that every speaker needs to be accountable for. Who tells the pastor that his message wasn’t biblical, or that he filled 3/4 of his time with personal stories, or that he skipped application, or that he missed the gospel? If he doesn’t train his people to expect the right things and gives them a structure and freedom to approach him it will never happen. In the last few weeks I’ve heard sermons/ podcasts where the pastor labored over “extra-biblical” points and preached from word’s not really present in the passage. Those pastors would have benefited from genuine feedback earlier in their ministry to keep them on point, as it was they seemed smooth enough in their delivery that most folks didn’t notice that what they heard was just an opinion passed off as biblical knowledge.

It helps me see how my student leaders think. On the evaluations they share tons of relevant information. I find out which illustrations were clarifying and which ones were confusing. I learned through this process that my students really benefited from hearing my personal stories of struggle and victory in Jesus as I had been applying these truths to my life. Putting a greater value on these illustrations where applicable has made me a better communicator and more approachable by the entire group. I noticed after a shift in my teaching style that students began approaching me anonymously after each message about issues in their life. My ability to pastor students through the struggles they were facing dramatically increased because they saw me as someone who had flaws, but found the solution.

It Creates Better Message Hearers. When students on my team evaluate a message they begin to re-process the message over again. They think through the entirety of the message a few days after the fact and review the specific applications, challenges, etc. By this time they have had an opportunity to react to the message. This raises the bar of expectation. If the message was clear and there was a response needed, how have they responded? This creates an accountability loop for them. They now have to think about the message longer than the original 30 minutes in which they heard it and the Holy Spirit often takes what was said on a Wednesday and replays it in their hearts on a Friday so that the effect of dwelling on the message is greater than if they had not given it a thought beyond Wednesday.

It Demonstrates That I Have Room to Improve. I think it is fair to say that I want to offer God my best. If he has called me to be a communicator then I want to be the best communicator that I can possibly be. I want people to understand His Word. So I diligently study the scriptures, I diligently study those I present to, and I diligently study the effect of God’s word on their life through my preaching. The Holy Spirit can always take the worst sermon and make something great out of it, I would also like to think that He will work on me too through His word and His people.

It Teaches Students to Work. Far too many ministers rely on the Holy Spirit to bail them out of a lack of preparation. This overly mystical view of God misses the point that He calls and equips people for the work of ministry. That ministry, especially in the case of teaching and preaching requires prayer and preparation. Again, I’m not asking students to evaluate God’s Word, or the Work of the Holy Spirit, I’m asking them to evaluate my preparation and presentation. I’m modeling part of the work of ministry.

In our model students evaluate messages I teach. We work together on messages that I will teach. We work together on messages the student will teach. The students teach messages and are evaluated by the group. They get more practical hands on training on how to present a message than I ever got in any of my seminary classes on sermon preparation.