In the midst of addressing the religious crowd about their hypocrisy, Jesus tells a parable about a wedding feast that illustrates that those who should have been excited about the wedding didn’t take it seriously (22:5) or were completely unprepared (22:11).
A couple of interesting points for those of you following along with the Ten Commandment series at Little Escambia Baptist Church. The question from the Pharisees about taxes is answered by Jesus holding up on of their coins (he didn’t have one) and asking, “whose image and inscription is this?” (22:20) Then when they reply Jesus says, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” (22:21) We usually catch on that Cesar’s image is on the coin, but sometimes we are slow to recognize that People are made in God’s image. We owe Cesar the coin, but we owe God our lives.
Jesus summarizes the great commandment, He uses two. Love God and Love your Neighbor. Loving God relates to the first four commandments and loving your neighbor relates to the other six. The reason Jesus doesn’t just say to love God, is because then we would be tempted to think we are loving God even when we neglect our neighbor and vice versa.
In chapter 23 Jesus really doesn’t let up on the scribes and pharisees. What popped out to me was how many times he calls them blind while he pronounces the woes. This leads to his sorrow over Jerusalem and his pronouncement in chapter 24… Hold on to this, because this context is important. I think a lot of people get Matthew 24 a little bit wrong, or misconstrue a few things. It is important to read the chapter in context. There is a tendency to read the entire chapter as an essay on what will the end times be like, but as I have studied this passage I think a great deal of what Jesus says here speaks more directly to the destruction of the temple (notice the context of 24:1-2).
Matthew 24:3, The Disciples ask three questions of Jesus…
1.Tell us, when will these things be,
2.and what will be the sign of your coming
3. and of the end of the age?”
Matthew 24:15-16, The Abomination of Desolation is something that can only happen in the temple in Jerusalem. Jesus warns those in “Judea” to flee… so this is in reference to the destruction of the temple and all that is attached to this passage such as pray that it doesn’t take place on the sabbath, etc. is related to the destruction of the temple.
Matthew 24:23, After this event if someone tells you they are the Christ, or that Christ has returned… be wary.
Matthew 24:27, when Jesus returns you will know it. It won’t be like the first time.
Matthew 24:34, This now appears to be the bookend that ties this all together with the destruction of the temple, “this generation will not pass away.” The temple was destroyed in AD 70 a round about forty years after Jesus made this statement.
The real point to these chapters is that Jesus will return and it will be when we least expect it. He will judge the world and reward those who have been faithful to follow Him. I look forward to His return and I hope to be found me faithful.
Here is how I am praying through this passage today:
FATHER, Thank you for the gift of your word! I pray we would all be prepared for what ever events will unfold in our lifetime. Thank you for what it means to be made in your image and thank you for the gracious commands you have given us to love you and to love one another. I pray that we would continue to grow in our love on both accounts. Today I pray for those who are lost apart from you and are unprepared. I pray that they would come to faith in you. I lift up those who are sick and longing for relief, I pray that you would provide healing. I ask you to keep us vigilant in our anticipation of what you have in store for us. I pray that I do all of my part in presenting everyone complete who you have put in my care as a pastor. IN JESUS NAME, AMEN.
What did you take away from today’s reading? What are your thoughts or questions? Feel free to comment below and enter the discussion.