How Do We Love Like That? (John 13 – 15)

A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. – John 13:34

When I tuck my kids in bed we have a little routine that we often go through where we will say the Lord’s Prayer and the Ten Commandments together. Several years ago, we started reciting the eleventh commandment as well. At first my kids were surprised that there was an eleventh commandment. It’s not found in Exodus 20, or the Old Testament for that matter. It’s found in today’s reading in John 13:34 where Jesus says, “A new commandment I give you.” What was that commandment? It was to, “love one another; as I have loved you.

From time to time my kids when they were younger get a little silly at bedtime and have tried to change this commandment. One of them when she was too young to really know what she was doing would say, “to love like I love my milk.” I would always gently correct her and say, “we are to love one another as Jesus loved us… and oh how He loves us, to take our sins on Himself, to leave heaven for earth, and to die for our sins. He loves us more than we can think or imagine!”

I think if He had left the command at, “love one another,” we’d have an easier time with it all. We’d just do our best and try to love one another like we love our “milk” or whatever. But the truth is that we would quit loving milk or whatever if it became too difficult. We could quit, give up, and start loving something else. Jesus didn’t tell us to love like that. He told us to love one another like He loved us in the context of going to the cross for our sins!

How do you love someone who has sinned against you? How do you forgive them for them for the hurt and the wrong they have caused? You can’t do it in your own strength and power. You have to be continually trusting in the Lord to provide. I really appreciate that where Jesus repeats the command in John 15:12 it comes in the context of abiding (remaining) in Him. It reminds us that there is no way to really love our brother on our own. We weren’t meant to live the Christian life in isolation. We were meant to live as branches connected to the one true vine, all of us drawing our strength from our Lord.

I confess that there are times I have attempted to do ministry on my own and in my own strength, but it just can’t be done that way. I’m greatful for the command to abide in Christ.

Today is especially difficult for me as I’ll be conducting a second funeral for a friend in 2021. I was especially helped by John 14 today as well as reminded to draw all of my strength from the Lord.

Father, Thank you for your commandments. They are not hard or burdensome but actually very freeing. How much anxiety I bring on myself when I try and figure things out and do things my own way. It’s when I lean into you, trust you, abide in you, that I find myself energized and empowered by the Spirit. I ask for your blessing today to abide in you and strength for a difficult day. I rejoice that Jesus has gone before us to prepare a place for us. In Jesus Name, Amen.

RESOURCES:

Last Year’s Post

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Mary at the Feet of Jesus (John 10 – 12)

A few years ago I made a 3-4 hour journey to purchase a puppy for our family. Somewhere along the trip back we bonded. I became his master and he became my dog.

In the evening my wife will let him out to go do what dogs do in the yard one last time before bed. Then She will call him to come in, but often he ignores her. She can get kind of frustrated waiting for him to respond and so I’ll go to the back and call him in. As soon as he hears my voice he comes running back in. He knows my voice. He knows who he belongs to and he responds when I call.

Jesus wasn’t worried about the religious leaders who were posing as gateways to the kingdom of heaven. He knew they were frauds and He knew those who belonged to Him would respond when He called. Those who didn’t, wouldn’t. At the end of the day there were only two real responses to Jesus and that was to either follow Him to eternal life or don’t.

We see this dynamic continue to play out through the gospel with religious leaders (the very people you would expect to receive Him) rejecting Him and common, ordinary folks trusting Him. Folks like Mary, the sister of Martha and Lazarus. Every time we see her, she is at the feet of Jesus. Grieving her brother and anointing Jesus’ feet here in John but also learning at his feet in the gospel of Luke. Mary knew Jesus’ voice and reponded when he called. Do you?

Father, thank you that when you call your sheep they hear you and respond. Thank you for the amazing work you did in my heart to respond to you when you called. I pray that I would always have ears to hear what you would say and that I always respond with trust and obedience. Thank you for the power of the resurrection demonstrated in Lazarus, perfected in Christ. In Jesus Christ Name Amen

Resources:

Last Year’s Post

A Few Tips on Consistently Reading the Bible

Join us in reading though the New Testament in 90 Days! You can find the plan and previous posts here.

Opening the Eyes of the Blind: John 7 -9

Imagine sitting in a college classroom at the beginning of the semester and an individual gets up to introduce the curriculum. They seem like they know what they are doing. Their voice carries authority like they know what they are talking about. Then another man stands up and starts correcting the “teacher.” The second mand reveals that he is the real teacher and he is also the author of the text book you will be using.

The imposter, who was pretending to be the teacher, doesn’t want the real teacher/author to speak. He takes his case to the court of public opinion and wages a political war saying that the real teacher couldn’t possibly know what he was talking about because of where he was born. The imposter casts doubt on the circumstances of the real teacher’s birth, and he even charges him with being delusional.

As you observe it becomes clear, only the true author/ teacher has the truth and knows what he is talking about. The more the imposter accuses the real teacher of being delusional, the more his own delusion is revealed. If the imposter wants to learn the subject at hand, they must not fight the teacher but humble themselves to receive what the real teacher offers.

The Jewish leaders didn’t want to believe Jesus because of the region where he lived. He was from Galilee and did lots of ministry in that region. Galilee had recently been brought back under Jewish influence and several Israelite settlers moved back to this region. It was akin to the old Wild West in the United States.

The leaders also rejected Jesus for healing on the sabbath. They had misunderstood God’s law in a serious way. They presumed an authority over God’s word, but were really ignorant of what it taught. What God had intended to free people, they were using to ensnare them.

Through these chapters today it is apparent that there are two reactions to Jesus. Some come to Him and believe while others have rejected Him. Those who reject Jesus claim to have the answers, but ultimately reveal themselves to be spiritually blind. This forces us to consider what our reaction to Jesus is. Have you trusted in Him for eternal life or are you rejecting Him?

Father, Thank you that Jesus has come into the world. Thank you that He has come to show us the truth. We pray today that we would be those who recieve you with humbility. Where we are blind, we ask that you would open our eyes to see. Guard us from becoming arrogant and delusional. Thank you for your amazing grace. In Jesus Name, Amen.

Resources:

Last Year’s Post

John 7

John 8:24

Join us in reading though the New Testament in 90 Days! You can find the plan and previous posts here.

They Did Not Know Him: John 1 – 3

I saw an old friend the other day. I didn’t recognize them because they had a mask on. Yet all the things they were saying were vaguely familiar. Finally when the mask came down and they were revealed I realized who I had been talking too. I was so embarrassed. I should have recognized my friend.

What if God we’re speaking to you and you didn’t know it? That’s exactly what John says happened when Jesus dwelt among us. The very people who should have recognized him, didn’t. Further John reminds us that it wasn’t because he was wearing a mask, but because sin had blinded our hearts. The good news is that Jesus had come to deal with our sin and give us new hearts.

A Few General Observations: God himself stepped back on to the planet He created and His people did not know Him. As I read this morning and I was reminded of the creation account. What we see in Genesis before the fall is that people walked with God. They knew God. They enjoyed His presence. Now when God walks among his people agian, they don’t recognize Him (John 1:10).

What is particularly disheartening is that his “own” people didn’t receive Him. By “own” people we can assume we are talking about the nation of Israel. These were God’s chosen people. He caused them to come into being through the miraculous birth of Isaac. Delivered them through Moses. Then He continued to choose and bless them all through the Old Testament. These people, even in their existence, were a testimony to the work of the One True Living God. So how did they miss Him?

In Chapter three we begin to see the whole picture. Jesus comes as light revealing God to all who will see, but many don’t want to see because they love the darkness (3:19). Sin has blinded us to Seeing Jesus for who He is, but Jesus has come to deal with our sin.

Prayer: Father, I am so thankful that you have revealed yourself to your creation that we might know you. Thank you for saving me from my sin and causing me to be born again. Thank you for the power of the Holy Spirit in my life. I pray that your light would shine in my life so that it might be evident to all that you are the one who has changed me from death to life. I’m Jesus name, Amen

Resources For further reflection

The Lightlings (Children’s Book) by RC Sproul (affiliate link)

Pass Me Not O Gentle Savior (Hymn) by Fanny Crosby

Day 79: 1 Peter 4-5 (NEW TESTAMENT 90)

Today’s reading comes from 1 Peter 4-5 follow the link provided here to read the ESV online.

We are certainly living in a day and age where there is plenty of worry. I am grateful for the word we find here near the end of 1 Peter that reminds us to cast all our cares on the LORD (5:7). Sometimes we hold on to our burdens, worries, and anxieties and that is not good for us. Like bread rising in the oven our anxiety multiplies and compounds upon itself and before we know it we are overcome. We need a place to go. What grace that we can take our burdens to the Lord.

We can take our burdens to the Lord because he cares for us. I am amazed that the sovereign LORD, creator God would condescend to care for us. I am well aware of the abundant love and mercy that is available from his pouring our. Caring for us means that he is actively at work in our lives providing the things we need. We can cast our anxieties on the LORD, because he is able to take our anxieties and fears. He meets us at the point of our greatest need!

The only problem is that I like to hold on to my anxieties for too long. Like holding on to a matchstick while it is burning down. We know that we should let go sooner rather than later, but still we wait until we are burnt to let them go. We shouldn’t let our anxieties consume us before we give them to the Lord. We should give them right away. We should “cast” them on the LORD. That is we fling them and let go, letting them fly into the LORD’s hands. He’s got them, he can be trusted. We just have to humble ourselves and let go of our pride and trust him.

FATHER, We thank you for your grace. We are grateful that you care for us. We rejoice to know that we can cast all our cares on you. We pray that you would give us humility to do just that. I pray that we would trust you in every moment of life. When anxiety rises in our hearts, remind us of this promise that we might be quick to remember and quick to cast our cares on you. Thank you for the immeasurable grace of leading your people. IN JESUS NAME, AMEN.

What did you take away from today’s reading? What are your thoughts or questions? Feel free to comment below and enter the discussion.

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Day 55: 2 Corinthians 7-9 (NEW TESTAMENT 90)

Today’s reading comes from 2 Corinthians 7-9 follow the link provided here to read the ESV online.

Sometimes sorrow is necessary. Paul had written a stern letter to the Corinthians that had caused them grief. His desire wasn’t to hurt their feelings, but to bring them to a place of repentance. We live in a culture that is increasingly afraid to hurt feelings, but sometimes hurting feelings is necessary for someone to experience genuine, godly sorrow.

There is a difference between worldly sorrow and godly sorrow (7:10). Worldly sorrow is being sorry you got caught. Maybe you would be glad to do it again if you could guarantee that no one would find out. Godly sorrow is being sorry that you ever did such a thing to begin with. Sorry that your heart would be so opposed to God that you would even have acted that way. Godly sorrow agrees with God about the seriousness of sin and truly grieves over your condition. Godly sorrow is what leads to repentance. You’ll never  find real repentance apart from Godly sorrow.

In Chapters eight and nine, Paul turns his attention to giving and generosity. He shares about the generosity of other churches in the midst of affliction (8:2-3) as well as the model of Christ (8:9). He reminds the Corinthians of two facts concerning our giving to the work of the LORD. He encourages them that, “God loves a cheerful giver” and that our gifts aren’t to be given under grudging circumstances (9:5,7).  We are to give with a joyful attitude. He also reminds the Corinthians that we reap what we sow (9:6,10). Not to say that we get more money because we give more money.

SIDE NOTE: We Reap what we sow is true with all the spiritual disciplines. We gain joyfulness when we give joyfully. We gain knowledge when we study God’s word. We have a deeper understanding of God the more we talk to God in prayer. We get the blessing by being with God’s people that we can’t get when we don’t gather with God’s people. There is always a fruit to doing the right thing spiritually.

FATHER, thank you for godly sorrow that brings about genuine repentance. I pray that we would never shy from speaking your truth in love so that others might experience eternal life in Christ. Thank you for the basic instructions in giving generously that we received from your word today. I pray that we would all be joyful and generous givers because of how Jesus gave to us. Show us how to be diligent in our sowing so that we might be bountiful in our reaping. Thank you for the grace to lead your people. IN JESUS NAME, AMEN.

What did you take away from today’s reading? What are your thoughts or questions? Feel free to comment below and enter the discussion.

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Day 54: 2 Corinthians 4-6 (NEW TESTAMENT 90)

Today’s reading comes from 2 Corinthians 4-6 follow the link provided here to read the ESV online.

Chapter four is encouraging. Paul  encourages us to endure when we face trials and opposition in the Christian life. I appreciate Paul’s charge, “do not lose heart” (4:1, 16). He compares the present trials to light afflictions in light of eternity (4:17-18).

I’m looking forward to the return of Christ when all is set right. I look forward to the glorious resurrection body that will allow us to experience the presence of the LORD (5:1-8).  This great expectation that we have in Christ should provoke us to live lives set apart for His glory (5:15). We are new creations and we no longer have to live as we once did, we are free in Christ (5:17). As those who have been set free, we are in the position of preaching the ministry of reconciliation to our fellow men so that they might know and experience the grace and forgiveness of God as we have (5:19-21).

Chapter six highlights two results from being made new in Christ. One is that we should press others to enter the Kingdom now while they can. “Now is the acceptable time; Behold now is the day of Salvation” (6:2). The other is that we should live holy lives. We don’t become holy to be saved, but when we are saved, we should start the process of becoming holy. This includes being careful of our closest associations. Paul warns us not to be unequally yoked with unbelievers (6:14).

FATHER, Thank you for the grace and ministry of Reconciliation. We give you all the praise and the glory for making us New Creations in Christ. We ask for grace and encouragement to endure whatever struggles we would face in this life. May they be viewed as light and momentary afflictions compared to the glory of Eternity. We ask for earnestness on our part to spread the gospel of reconciliation and holiness in our lives. Thank you for the grace to shepherd your people. IN JESUS NAME, AMEN

What did you take away from today’s reading? What are your thoughts or questions? Feel free to comment below and enter the discussion.

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Day 11: Matthew 11-12 (NEW TESTAMENT 90)

Today’s reading comes from Matthew 11 – 12 follow the link provided here to read the ESV online.

The passage we read today has many implications.  What jumps out at me the most is the persistence of the “religious” crowd to reject Jesus. He does miracles and they complain because it is the Sabbath. They have envisioned a particular way to celebrate the Sabbath day and have added rules to clarify (that really just obscure) how the Sabbath was to be observed. They had listed out extra rules that defined what exactly was “work” that should not be done on the Sabbath. The Sabbath was a gift to mankind. It was given to a nation that had been slaves and didn’t know what it was like to rest. It provided clarity for women to take off (by not having to prepare a meal) and even foreigners who were traveling through. When Jesus heals, they imagine that Jesus is then breaking the Sabbath day by “working.”  Jesus points out their hypocrisy by demonstrating that they would do more work on the Sabbath to save an injured animal than they would for a man who has spent his life kept from working by a physical deformity. (If you attend Little Escambia we will have a message in a few weeks on the Sabbath day)

Later the religious crowd accuses Jesus of casting out Demons by the power of the Devil. Jesus warns them that they are treading on dangerous ground. To see the work of the Holy Spirit and to claim it comes from Satan is the worst kind of perversion possible. Indeed it is the unpardonable sin.  When a man looks at the brightest light in the room and protests that it is only making the darkness more rampant, he has lost more than the way, he has lost hope of ever finding the way.

I know that many people fret over if they have committed the unpardonable sin. Generally speaking if you are fretting about committing the unpardonable sin… you haven’t committed it. Jesus is speaking here of hearts so hardened against God that they attribute the work of God, to the devil, rather than repent. If your heart is that hardened against God, you wouldn’t be worried about the unpardonable sin.

This is also a sobering reminder of the necessity to pray and share the gospel no matter the outcome. We should know with certainty that the gospel never changes. It leads to life, but there will always be some who will reject it, no matter how bright the light shines.

Here is how I am praying through this passage today:

LORD, Thank you that you have given us the gift of work and the gift of rest. I pray that our true rest would be in you. Thank you that we can know you. Thank you for the gift of the Holy Spirit in the life of believers. I pray that He guides our lives. Today I lift up those who I am sharing my faith with, I pray for eyes to see and ears to hear the truth of your gospel. I am lifting up those who are sick and would long to work if only their health were restored. I pray for their healing.  I pray for those who have overcrowded their lives and need to find real rest in you. I thank you for the joy of pastoring your people. IN JESUS NAME, AMEN.

What did you take away from today’s reading? What are your thoughts or questions? Feel free to comment below and enter the discussion.

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When God Fights Your Battles

When we get to Judges four, we see the ‘Judges cycle’ repeating itself. Ehud dies and the people again go after false gods. God allows them to be under the control of the wicked king of Canaan,  Jabin. Jabin has a captain named Sisera.

Sisera is a really bad guy! He roams the land with a crew of about 900 iron chariots. For the Israelites it’s like someone let the Hell’s Angels MC have free range with no police force to stop them. They aren’t there to help you, they are there to take from you, exploit you and hurt you.

The iron chariots were the brand new military achievement of the day. Nine-hundred iron chariots could easily take on ten thousand men. It just wasn’t a fair fight. No wonder the Israelites were scared. They couldn’t win!

And the people of Israel again did what was evil in the sight of the LORD after Ehud died. And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the LORD, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. And I will draw out Sisera, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand’?”(Judges 4:1-7 ESV)

Then Deborah enters the scene. She is a poet prophetess ( Really! She drops some incredible Hebrew meter in chapter five, but we’ll get to that later.)

I don’t know if you noticed this, but Deborah is a woman. That’s an issue for some folks. They read into this passage things like, “Where all the men folks at, must be being lazy, or something. Only way God would raise up a woman was if the men was lazy.” Now look at your bible. Does it say the men were being lazy? Does it say the men were missing? No, we actually know that Deborah was married and she sends for a male military general who was anything but lazy

The author of Judges simply says that she was a prophetess, meaning she had a close walk with God and could discern His will. This helped her in her day job which was being a judge. She literally decided court cases and settled litigation. She’s an important figure in Israel at the time

Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him.(Judges 4:8-10 ESV)

Deborah tells Barak that God has given Sisera and his cohort over into their hands. He only needs to meet them in a strategic valley in order to set a trap. Barak is all on board but he wants to make sure the Deborah is coming along for the ride. He says, “I’ll go, if you go.”

Now lots of folks think Barak is being a coward here.  It’s more likely that he wants to know God’s opinion in real time as things unfold.  In fact, the author of Hebrews includes him, but not Deborah in a list of those who had faith at the time of the Judges in Hebrews chapter 11!

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets (Hebrews 11:32 ESV)

If I were going to be bold enough to go against the iron chariots that stopped my ancestors and countrymen from completing the task at hand (Judges 1:19), I would want some assurances that God was with me too! I mean this man had one conversation and he was ready to take on the enemy that no one had been willing to take on. He really does have to have some kind of incredible faith to take on Sisera and his iron chariots, so we have to give the man some credit.

Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. (Judges 4:11 ESV)

So then out of nowhere appears this small verse that seemingly doesn’t fit. Barak is putting together his army, getting ready to take on these iron chariots and we learn about a dude who moved away from his family. Then we go right back to the story. It’s crazy. Everything is progressing. We’re gearing up for battle. If there is music in the background it’s building because troops are assembling…. Out of nowhere the scene shifts to a meadow with a bubbling brook, chirping birds, and a flute playing in the background… then back to building music. It’s weird.

When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.  (Judges 4:12-16 ESV)

Sisera finds out about Barak amassing the troops. He runs out the door hops on his hog, ahem, I mean he gets in his chariot and rallies the troops. They come barreling down the plain 900 strong ready to shred the troops that Barak has amassed! Thinking that they are going to surprise Barak and force him into a trap!

Then something strange happens. You have to go to chapter five to get some of the details but basically as Barak and his men come barreling down the mountain, the Lord goes with them in the form of a thunderstorm. 

“LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water. The mountains quaked before the LORD, even Sinai before the LORD, the God of Israel.  (Judges 5:4-5 ESV)

The battle has been tipped. It was supposed to be Sisera slaughtering Barak and his army, but a little mud and flash flooding goes a long way and now it is Barak slaughtering Sisera and his army.

You really want the Lord on your side when you go to battle. The Bible often depicts God as a warrior delivering his people. When they escaped Pharoah’s chariots through the Red Sea Moses sang a song depicting God as a warrior:

The LORD is a man of war; the LORD is his name. “Pharaoh’s chariots and his host he cast into the sea, and his chosen officers were sunk in the Red Sea. The floods covered them; they went down into the depths like a stone. Your right hand, O LORD, glorious in power, your right hand, O LORD, shatters the enemy.(Exodus 15:3-6 ESV)

Something similar is happens here in chapter 5 of Judges as Deborah sings a song declaring that God was marching to battle!

“LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water. The mountains quaked before the LORD, even Sinai before the LORD, the God of Israel. (Judges 5:4-5 ESV)

From heaven the stars fought, from their courses they fought against Sisera. The torrent Kishon swept them away, the ancient torrent, the torrent Kishon. March on, my soul, with might! (Judges 5:20-21 ESV)

Mud stops the chariots from being able to escape and Sisera decides he can get away faster on foot. He abandons his horse and takes off. He runs and runs until he can run no more. Finally he comes upon a tent. It’s the tent we awkwardly heard mention of before. It belongs to a housewife who lives there with her husband, hours away from their nearest relatives.

But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. So on that day God subdued Jabin the king of Canaan before the people of Israel. And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan. (Judges 4:17-24 ESV)

Jael is what we would call a housewife. She doesn’t have a job outside the house. She’s a homemaker. She’s not a Deborah and people aren’t flocking to her for advice. She’s not a Barak; people aren’t looking to her for military leadership. She doesn’t have a lot of people depending on her. We don’t even know if she has kids depending on her.

Sisera stops and rests at her tent. He is tired and thirsty. He makes his way into her inner chamber to hide under a rug and asks for water, but she gives him some milk knowing that it will help put him to sleep. He lays down on the floor and goes to sleep. This is a very awkward situation for her.

While he is sleeping Jael slips up on him. She curls back his hair, finds his temple. Then gently places a sharp tent peg on the side of his head and forces it in. She uses a hammer to make sure the job is done and done right. She pins him to the ground.  This is the highlight of the story. The evil captain who wandered the countryside abusing Israelite women (Judges 5:30) is murdered in his sleep by an ordinary housewife.

Deborah writes a song about the whole thing that gets recorded as chapter five in your bible. It doesn’t look or sound much like poetry once it has been translated into English, but if you heard someone read it in Hebrew you would swear you could hear the tent peg being hammered in by Jael in the background as you get to this point.

Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead. (Judges 5:27 ESV)

It stands as an incredible piece of poetry.  It’s the focus of a huge celebration. This man who murdered Israelite men and took advantage of Israelite women is no longer a threat and he didn’t go out guns a blazing, he died in his sleep at the hands of a woman.

So now let’s look back and see WHO delivered the nation of Israel. Was it Deborah? No she didn’t fight a battle or kill the commander of the army. Was it Barak then? He listened to Deborah and he did fight the battle, but he didn’t kill Sisera. Was it Jael? Well she did kill Sisera, but she didn’t hear from the Lord or command an army. I think as we look back on this we see that God didn’t just raise up Deborah, he didn’t just raise up a Deborah and a Barak, but he raised up Deborah, Barak and Jael all to work together! Not only that, he went with the army in the form of a Thunderstorm. God is the one who fought for his people that day! 

When you look at all three human heroes of this history, it’s kind of an odd picture. You get a prophetess judge. She’d be kind of like someone working for a parachurch ministry to place orphans into the loving arms of adoptive parents and helping families work through issues. Then you have an army commander who would be like a Sr. Navy Chief, used to barking commands and having people listen. Then you have Jael. She’s a housewife.

Now it makes sense! That awkward verse about a man who lived hours away from the nearest relatives in the midst of the battle scene… That was God! While everyone was sharpening swords and greasing up chariot tires God moved a man and his wife to the middle of nowhere, far from family, and set them up so that SHE could help deliver Israel.

So there are a few things we need to draw from this! First, God delights in using the most unexpected means to save his people. We saw it last week with Ehud and a sword, shamgar and a farming instrument, and now it’s a house wife and a tent peg… These are all shadows illustrating that there is a greater reality to come. One day God would save us all from an enemy even bigger enemy than Sisera. He would save us from our sins and He would do it in the most surprising of ways! He would win by losing! He would take an instrument of torture and death (much like we view the electric chair) and he would turn it into a symbol of victory! Jesus would go to the cross and die for our sins. He would rise from the dead. He would ascend into Heaven where He now stands at the right hand of God making intercession for us and he will return. The only way that Jesus’ victory counts as your victory is if you repent of your sin and trust him with your life.

We also need to know that God delights in using the most unsuspecting people to do the most miraculous of things. He doesn’t use princes and people with perfect complexions nearly as often as you would think. He uses ordinary people like you. You might not think you are anything special. You may in fact think of yourself as a nobody, but I guarantee you that God can use you. Not only would he, or could He use you, but He would delight in using you! See what the Apostle Paul wrote to the Corinthians who were boasting that they had it all together:

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.  (1 Corinthians 1:26-29 ESV)

What if just one of the main characters in this story decided not to obey God? What if Deborah never called Barak? What if Barak chickened out and wouldn’t go to war? What if Jael never put a tent peg through Sisera’s temple? Any break in the chain anywhere and things would have been different. You see we all have people counting on us. We may know them or we may not know them, but they are counting on us. There are things that I’ve said and done that have had a ripple effect on others and set things in motion in the lives of others. Sometimes simply taking time to have coffee with a man sets a life, a family, a village of people on a different course because you were at the right place, at the right time, trusting God.

Ultimately I think what we are supposed to see here is that God fights for his people. If you are His and walking with Him, you are never in the fight alone! When we would repent of our sins and cry out to God for deliverance he will fight for us. Please know that when it comes to rooting habitual sin out of your life, that you are not in the fight alone. Indeed you could never succeed on your own. Christ is the one who fought for you at the cross and still promises to be with you even to this day. The great twist of the Christian faith is that we win by surrender. We give our lives to the Lord and then we see him conquer our enemies and it happens in everyday conversations, moves across the country, and even in the faith step to take on our darkest nightmares with the confidence that He will fight for us.

[1] In Judges 5:30, Sisera’s own mother is depicted as figuring that her son is probably off raping a few girls on the way home.

Somebody Has Got to do Something! (In Need of a Savior)

Have you ever observed a situation and thought to yourself, “Somebody has got to do something!” It might be something small like the dishes piling up in the sink or even something huge like a national crisis… but the thought emerges and might even escape your lips in the form of a phrase, “someone has got to do something!”

Most often when we make that statement or think it, it’s passive. What is implied is that someone ELSE should do something. It’s an indication that we are waiting for someone from the outside to swoop in and deliver us from our situation. We are expecting our husband to do the dishes or a politician to save the nation.

Granted on the dishes side of things we dismiss ourselves because we don’t want to do something, but what about those situations where we really wish someone would do something but we don’t see how it could be us. Maybe we dismiss ourselves because we are too old, or too young. We say things to ourselves like, “They would never listen to someone like me.” We make up all sorts of excuses about why we couldn’t be the one to do something and we end up sitting idly by and nothing ever changes.

But what if when we had that thought, we did something different? What if instead of being passive, we did something? What if we simply looked to God in the situation and asked him to intervene? What if after asking God to move we offered ourselves to be his agents of change.  What if we simply prayed, “God, someone has got to do something, I believe you have the only answer. Would you do something in this situation and because I believe you can and will use anything and anyone to bring yourself glory, I offer myself, I’m not giving you much to work with, but I’m banking on the fact that you like to use the foolish things of the world to shame the wise. So God, Somebody has got to do something, I’m asking you and I’m offering me.”

In this post we’ll look at three different Judges who saw their nation in turmoil and just when things looked the worst and you could hear the cry of the people saying, “Somebody has got to do something!” We see God answer their prayer by raising up the most unlikely of deliverers.

Othniel  

Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. So the land had rest forty years. Then Othniel the son of Kenaz died.(Judges 3:8-11 ESV)

We have heard about Othniel before ( in Judges 1:13). He was a young man. He captured a mountain, won the heart of Caleb’s daughter and inherited some of the choicest land in the region. However things changed. The nation slid into idol worship and God gave them over to their idols.

When we hear these words, “He sold them,” they can ring kind of funny in our ears. Does God sell things? Who does He sell them too? Why? We can consider this an idiom. An idiom is when we say something like, “it’s raining cats and dogs.” If you say that to someone who barely speaks English they will look at you and wonder that you mean. They are looking for real cats and dogs to fall out of the sky, but what you really mean is that it’s raining really hard and you used non-literal descriptive language to express how hard it was raining. What this language, that God had sold them, means is that God removed his hand of protection from Israel.

Imagine that I have a dog. Because he is mine I protect him. I feed him. When he gets in barking matches with bigger dogs, I break it up and save his tiny little life, all because he is mine.

Now imagine that I put him up for sale and I sell him. He is now someone else’s to do with what they like because he doesn’t belong to me. He belongs to them. Because he belongs to them, they can do what they want with him. They can make him pull a heavy dog sled, feed him chicken bones, or even stroke his hair backwards.

When he was mine, there was no way I would let anyone mess with him. Now that I have sold him, I no longer possess Him.  Since he is no longer my possession there is no reason for me to act on his behalf.

So when we hear that God has “sold” the nation of Israel, we are to understand that while He loves them, he is allowing them to be handled by others.  He does not intervene. In essence if they do not claim Him, He will not claim them.

Some of you read this and you think. How could a loving God do this to His people? You’re missing a picture of love. How could a loving God not? Love is not bandaging the bruises, love is addressing the behavior that leads to the bruises time and time again. The Lord is not an enabler of this people, but a deliverer. The problem is that sometimes we don’t want to be delivered, we want to be enabled. We like our bad behavior, we like our sin. We want someone to hold our hand and tell us it will be ok. But the biblical truth is that sometimes God gives us enough leash to hit the bottom

The people of Israel end up serving a wicked king. The writer of Judges even comes up with a special nickname for him. His name literally means “twice wicked from two rivers.” It’s a hint that this guy is a bad dude!

How long does it take you to realize that you’ve really messed up and you need God to take you back? It took Israel at least eight years. God hears and he answers. He sends a deliver Judge by the name of Othniel.

It’s important to know that Othniel isn’t the same young man that he once was. He’s a bit older. In fact, some scholars think he might be as old as sixty five years old or older. Not the kind of guy you imagine strapping on a flap jacket and calling in for secret ops. This guy should be retiring, sitting back and telling war stories, not going to war. But when he looked around and saw the condition of his people he didn’t use his age as an excuse not to go to war, he strapped on his gear and lead the charge because somebody had to do something and He was confident that God would use him.

EHUD (Judges 3:12-30)

And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. And the people of Israel served Eglon the king of Moab eighteen years. Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. And Ehud made for himself a sword with two edges, a cubit in length, and he bound it on his right thigh under his clothes. And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. Then Ehud went out into the porch and closed the doors of the roof chamber behind him and locked them. When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.(Judges 3:12-30 ESV)

Next we move on to Ehud. The story of Ehud has got to be one of my all time favorite stories from the bible. This is not a story to read at the dinner table before a meal. However, it’s a fun story.

So Israel sins again and God allows the Moabites to take over. They make the Israelites pay tribute and put a large military presence in the land, complete with forts, outposts, etc. The Israelites have to bring in sheep, veggies, money, etc. to pay them off every month or however often.

Ehud is left handed.  (I bet you didn’t know there was a specifically left-handed hero in the bible!) Being left-handed isn’t a big deal to you and I, but back in the day it was considered weird. The right hand was the way to go. Have you ever heard the expression, “He’s my right hand man?” It means that it’s someone you can count on. If you sat at an important person’s right hand it meant that you were important to that person. In fact there is a tribe of Israel whose tribal name is Benjamin.  Do you know what the name Benjamin means?… It means “Son of the right hand.”

So when we are told that Ehud is left handed. That’s a big deal, because the left hand is nothing. Some scholars believe that his right hand was disfigured in some way and he had to learn to use his left hand for everything. If this were the case Ehud wouldn’t have been allowed to serve in the military back then, or even now. But he was ok to help deliver the tribute to Eglon the king of Moab.

Now this is where it gets kind of funny. Eglon means “bull or cow” and the writer makes big deal about how fat he was. Eglon was a big man, but the writer goes out of his way in essence to call him a “Fat Cow.”  Now in our day that’s just a mean insult. It’s impolite. If my kids said it about someone, I’d tell them to hush.  Back in that day it had a double meaning. Not only was it an insult, but you killed “fat cows” to eat or to make a sacrifice. Like in the story of the prodigal son; when he returns the dad says go kill the “fattened calf.” The whole reason you get a calf fat is so you can kill it and eat it. By implication Eglon is fat for the slaughter.

So here is the irony Ehud the left handed man (who happens to be from the tribe whose name literally means “son of the right-hand”) takes the tribute to Eglon (the fat cow)  and drops it off. Everyone starts to head home, but when he reaches the stones at Gilgal, he turns back!

It’s easy to dismiss this as just the place that he turned around, but something you need to know about these stones at Gilgal. These were the stones that were brought up from the bottom of the river when God parted the Jordan river and the nation of Israel first entered the land. Gilgal was where they first camped out in Israel. Check out Joshua 4:19-24.

The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over, so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.”(Joshua 4:19-24 ESV)

I can’t help but think that at least one little boy in the land had a father who walked by the stones of Gilgal and spoke to his son of the faithfulness of the Lord. One little boy that even though he was left handed, and perhaps even crippled and not fit for military service would grow up and find himself with the job that no one wanted, delivering tribute to the fat bull king. And one day after he has just dropped off the tribute he heads back with the other helpers and he passes these stones, at this place and he remembers! In his heart he knows that somebody has to do something!

Maybe he’s full of excuses on why not him, he is left-handed, he is cripple, he’s not trained on how to kill. However on this day, something comes over him and he doesn’t offer any excuses. He’s had enough. He doesn’t want to endanger anyone else, perhaps he thinks it’s a suicide mission, so he sends the other guys on ahead and doesn’t tell them of his plan, but solemnly turns back to face this fat bull king alone.  He goes to Eglon and tells him, “I have a secret message for you.

Eglon apparently loves secrets and so he sends everyone out of the room. He’s not threatened by Ehud after all… he’s deformed. Little does he know that Ehud has a sword strapped to his thigh. I’m sure the guards patted him down, but not too well, because he hid the sword on his other thigh.

Then Ehud says, “It’s a message from God.” Now at this point Eglon is really curious. He wonders what kind of message God might have for him. So he stands. This was probably really difficult for him to do. After all he was “fat for the slaughter.”

Then Ehud reaches in his tunic produces the hidden sword and with one quick motion plunges it into Eglon. He is not a skilled assassin. As far as we know this is his first attempt. He doesn’t go for the heart or the lungs or even the head. He goes for the biggest possible target and aims for the belly! He pushes it in so hard and so fast that he actually loses the sword in all the fat. There is no way to draw the sword back out again for a second blow. There is no need. Eglon is bleeding to death on the floor.

Now here is the thing. When Ehud plunged the sword into Eglon he actually ruptured his intestines, there is no polite way to say this, his poop starts to ooze out. I know it’s gross right? The whole thing is gross (but it’s in our bible and I think for good reason). Ehud locks the door and walks away. The guards come to check on Eglon and the doors are locked and they smell this disgusting smell so they naturally thing that he’s in the bathroom.

So can you imagine the conversation that goes on outside the door?

 

And all the while they were sitting outside smelling his poo; Ehud was running back to Israel with the news that he had killed Eglon! He rallies the troops and they stand at the Jordan River so as the Moabite troops start to make their way back they are captured and killed! So this possibly handicap, left-handed member of the tribe whose name means “son of the right-hand” who was probably not fit for military service ends up leading the whole army of Israel and gets the victory!

Don’t you get the picture? It’s GOD who delivers Israel time and time again. First he raises up an older man, next he raised up a left-handed guy, now he raises up a farmer. We have only one verse in all the bible to describe a guy by the name of Shamgar

SHAMGAR (Judges 3:31

After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. (Judges 3:31 ESV)

Shamgar’s weapon of choice was a long pointy stick that you use to poke cattle with when they are getting kind of slow. It’s not really a weapon at all. It’s not that sophisticated. It’s really just a pointy stick. I’m sure when folks saw Shamgar coming they weren’t afraid.

We don’t know much about Shamgar, but we can deduce a few things. His name suggests that he was not an Israelite. He was possibly an Egyptian. He was probably a farmer and not a soldier given his weapon of choice. That’s all we really have to go on. We also know he killed over 600 Philistines. We don’t know if this was at one time, or in bunches or if he was alone and killed this many or lead a group of men, but we do know that he killed. When you hear Philistines you need to think Vikings. At this point in history they are really like southern Vikings. They would come in from the seas and rivers and take over territory. Everyone hated them.

So at this point it seems like God used an Egyptian farmer to chase off the Philistines. Isn’t that just like God to use the most unlikely of people with the most unlikely of weapons to save his people.

All of these judges foreshadow someone even greater. One day there would come a deliverer who would come from the most unlikely of places (backwoods Galilee) and he would beat the biggest enemy of all (Death) in the most unlikely of ways (dying on the cross and raising from the dead).

Unlike these judges, he didn’t come to provide temporary deliverance, but rather to set us free from our sin once and for all. Everyone who turns to him in trust will be saved and have ever lasting life. The real question is have you ever submitted your heart and life to Jesus Christ?