What’s Best Next? (REVIEW)

_225_350_Book.1237.cover It is easy for me to focus simply on getting things done. I’ve read tons of productivity books, dialed in on TED talks and read tons of blog posts to learn tips and tidbits on productivity. The real jewel to this book, “What’s best next” by Matt Perman, is that it focuses on what’s EFFECTIVE. You can be busy doing stuff, but the key is being effective at what you do.To be sure there are tons of suggestions, ideas and tips, but the key is answering the question, “what is effective?”

Matt surprises you in how he helps you answer that question. He takes a steady aim at making the gospel central to everything, especially how we view effectiveness. He is a compelling and gifted writer who has studied and applied what he has learned. I’m thrilled to be able to learn from the overflow.

I highly recommend this book to anyone looking to be more productive/ effective at what they do. It’s a good read for Christian business men, pastors, and leaders of all sorts.

Disclosure of Material Connection: I received this book free from the publisher as part of their Reviewer program. I was not required to write a positive review. The opinions I have expressed are my own. Some of the links in the post above are “affiliate links.” This means if you click on the link and purchase the item, I will receive an affiliate commission. Regardless, I only recommend products or services I use personally and believe will add value to my readers. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

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How Should You Deal With Anger?

angry-womanAnger is one of those difficult emotions to talk about because many people don’t deal with their anger in a productive way. When we talk about anger it’s common for some people to feel shame either because of the way they have acted out when they were angry or because they feel they are responsible for someone’s actions when they were angry. My goal in bringing up anger isn’t to make you feel bad, but to actually help remove that shame.

The truth is, I’ve been an angry person and there are days that I still struggle with how to deal with my anger. Once when I was in college, I was on the phone with my girlfriend, I don’t remember the conversation, but I do I know that my anger caused me to I crossed a line. There was a split second where in my head I thought, “what she has just said makes me very angry” and I had a choice to make, a stupid choice, but a choice. I could end the conversation and hang up the phone or I could hang up the phone and go into an animal rage… for some reason the animal rage thing seemed like it would make me feel better and so I demolished a 55 gallon trash can. I took a rubber made trashcan and bent it inside out. If it were a person they would have gone to the hospital… My roommates had no idea about the phone conversation came out wide eyed and saw what I did to the trashcan and were like, “Wow, what happened?” And all I could mutter was, “Stupid Trashcan.”

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I felt so ashamed. I had crossed a line. In my rage I destroyed a trashcan. (Can I tell you that Rubber-made trashcans don’t always bounce back). That isn’t all that my anger destroyed. It destroyed my reputation with my roommates. Once everything calmed down it became a joke around our cottage. Don’t get Jonathan angry he will dent you like a Rubber-Made. Anger has the capacity to destroy.

But don’t think that anger is just a negative emotion, anger can also cause you to do great things. I think anger is a gift from your Creator. I know that Jesus was angry. Take a look at Mark 3:5, “And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.”
Do you know what made Jesus angry? The hardness of the people’s heart. They had made a rule, a false rule. They had taken God’s rule “to honor the Sabbath day and keep it holy,” and added so many other rules around it that when Jesus, who had the power to heal, walked into town, they forbid him to heal people on the Sabbath! Imagine your sister lying sick on a bed dying of cancer and there is nothing that modern medicine can do for her other than make her a little sicker and hope to give her a few more months to live and Jesus comes to your town on a Sunday. He’s willing to heal, but these guys actually show up at the edge of town and say, “No healing on Sunday’s, we’re watching you mister!”

I’d be angry. Jesus was angry. He was right to be angry. Anger can move you to action faster than compassion. Most people who want to change the world do so not because they are compassionate people, but because they have been angry at injustice. They see the wrong in the world and they feel like they are on a mission to fix it.

The apostle Paul actually tells us to be angry. “Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil” (Ephesians 4:26-27, ESV). But we have to be careful about how we are angry. Anger is like handling a loaded weapon. You don’t play games with a loaded gun.

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So anger isn’t wrong, but how we react can be wrong, because let’s face it, not many of us get mad about something and start a charity to provide clean drinking water in Sudan. Usually we get mad about something much more personal and centered on us so we yell, we argue, we punch, we shut down and don’t talk, we glare, we gossip, we tear down, we hurl insults, we cry, we do things we are not proud of and in just a moment we say or do something that we regret. The reason is because we are angry for the wrong reasons.

We feel right in the moment because we have endorphins running through our head. You can say the stupidest things when you are angry and  it will make perfect sense to you. You will feel so right and justified about what you said or did in your mind. You can’t reason with an angry person it’s like they are high on stupid. They just keep repeating the same old stuff like it makes sense… “San Antonio is in California!”

James reminds us though that just because we feel right in our anger doesn’t, it doesn’t make us right. “Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20, ESV). Most of our anger is wrong, because we choose to be mad for the wrong reasons. You see it’s easy to see injustice when it is happening to someone else. It is difficult to see when it’s us. We like to take up to our defense too quickly. It’s like calling your own fouls in basketball. It’s way to easy to be they guy fouling the snot out of everyone else and then calling the slightest bump on you. You don’t have the right perspective because human nature has a tendency to cause us to be lenient on ourselves and harsh on others.

I got into a fight at school one time because a guy accidentally bumped into me. I though he did it on purpose. I got angry and took up for myself. I quickly judged his motives as being accusatory.  Had I been patient I would have realized it was an accident, as it was, I punched him in the face and then asked, “Why did you bump me in the hall way?” And as he nearly knocked me out with his return punch, he said, “it was an accident.” After that I learned that it’s always good to ask questions before you throw punches.

Glass of Milk
When it comes to anger you need to deal with it quickly. It’s like  milk. Milk is initially good and good for you, but if you leave it sitting out past it’s expiration date and you get something different. Your anger is the same way. Hold on to it for too long and it will turn into bitterness! Bitterness can sour everything in your life. Paul says, “be angry and do not sin.” Milk is good for you, it’s good for your skin, your bones, etc. but rotten milk… not so good, at least for your stomach. Deal with your anger quickly. (and by deal with it I don’t mean beat up a rubber made trash can).

Jesus had a great strategy for dealing with anger. It involved going to the one who made you angry and seeking reconciliation. See what he said in the Sermon on the Mount:

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. (Matthew 5:21-24 ESV)

What is really cool about Jesus’ words here is that he lived them and went beyond them. We were separated from God, isolated by our rebellion, choosing our own way over the design of our creator. God had every right for his anger and wrath to burn against us (indeed it was stockpiling for the day that it would be unleashed), but he choose to send Jesus to endure the wrath we deserved so that we could have a relationship with God. He didn’t wait for us to apologize or to say we are sorry, the bible says that, “While we were still sinners, Christ died for us.” It’s important to know that even though God was the offended party, he initiated reconciliation. When we turn from our sins and trust Jesus our sins are forgiven because he has already paid the price.

If you are a believer, who are you to hold on to your anger? Don’t you know that Jesus paid for your sins? If he paid for your sins, could it be that he has also paid for the sins against you? On my best days when I am tempted to anger my heart cries out to God and I am reminded of his great love for me and that his wrath was satisfied in Jesus. So I ask Him that I would be satisfied in Jesus in those moments too. My anger becomes a vehicle to appreciate the love of God all over again. No more rubber-made trash cans and I’d like to think that one day my anger will be more like Jesus’ anger than the trash can destroying variety. Indeed I know it will because I’m promised to be conformed to his image (Romans 8:29).

The First Thing You Should Ask When Approaching God

The first petition in the prayer is “Hallowed by your name.” This is not in the language of a statement, but a request. Everyone knows that we pass around petitions when we want folks to sign their name to something that we will be presented to a governing body. It can be a petition to remove the coke machine from the cafeteria lobby or it can be a petition for congress to address an issue. The idea is the same. It is a request. After the introduction the model prayer becomes a list of six petitions. These are the sorts of things that should be at the top of our prayer list. These are the sorts of things that we should ask from God.

The first thing Jesus lists has to do with the name of God. The word “hallowed” simply means holy, set apart, special, revered, honored. Perhaps the best synonym for this word is “glorified.” You could read this petition as, “May your name be glorified.” The implication of this are profound. The very first thing that we are to ask God for is more glory for his name!

I don’t think you can utter this with sincerity without first looking inward and asking, “do I glorify God?” Do my actions point to Him? Earlier in the Sermon on the Mount, Jesus has already told those in attendance:

Matthew 5:16 ESV In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

There is a contrast here between the deeds of a disciple and the deeds of a hypocrite. Hypocrites perform their works in the hopes that you will give THEM praise. Those who follow Jesus recognize that all Glory, all honor, belong to GOD ALONE!

We should honor God with all that we do in His name. There has been much done in his name that does not bring Glory and Honor to him. Folks have picketed funerals, held up signs that “God hates fags.” Armies have waged wars in the name of God. We should be careful what we say and do in the name of God. Just because we use his name, it doesn’t guarantee that God is with us. Many people who have done things in his name will find themselves kicked out of the kingdom because they never really knew the king (Matthew 7:21)

One of my favorite phrases is, “I don’t have the answers, but I know who does.” This simple response to a friend in crisis has a way of pointing them back to the truth. This was what Joseph said to Pharaoh when he had a dream that needed an interpretation. This is what Daniel said to Nebuchadnezzar when he had a vision that needed interpreted. Both men put the glory back on the father and said, “We are powerless, but we know the one who has the power.” This was a way of bringing both kings to glorify God.

By the way, there is something in our hearts that rebels against this notion. Apart from the wonderful work of Jesus in our lives we are very self-centered individuals. We want the glory. Often we make ourselves the center of prayer. The first petition out of our mouth is for something we want. It’s not even for something we need. We beg God for a raise, a promotion, peace to cover over the anxiety in our hearts, we come upset over how we’ve sinned against him again. We offer prayers to him like he is a genie and he has to grant us wishes. I think a large part of our population miss God because they have this preconceived notion that God is like a generous grandpa who is supposed to give us what we wish for without asking too many questions. And so those kind of prayers go unanswered they give up and assume God isn’t real because he didn’t clean up the mess they made. It’s not a prayer aimed at Heaven, it’s not a prayer centered on God’s glory rather it’s focused and motivated on an exchange. “I pray, you give.” It’s how a consumer mindset hijacks prayer. It’s also arrogant because we assume that this is how God operates. We don’t consult him. We don’t go to his book. We don’t seek him out. We simply make demands. We’re like children accusing our parents of unusual cruelty because we’ve been ordered to eat our green beans or even worse we’ve taken a gun and blown a hole in our leg and complain to the surgeon that it’s his fault that we are in so much pain.

Isaiah lived in a society that had experienced decent economic growth for its time. Then when the king died he saw a vision of God in the temple and all he could utter in his presence was:

Isaiah 6:5 ESV “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”

The first thing he could utter from his mouth wasn’t, “Man this is awesome!” but a very real prophet of God all he could think was that his mouth had not done justice to the holiness, the glory, the worthiness of God. I wonder if we were to truly grasp the glory of God if we would not have the same utterance. It’s not like Isaiah cussed. He was a prophet and he had treated the name of God casually and when we saw a very real manifestation of the presence of God he couldn’t help but utter a curse on his own head.

Does it surprise you that God cares so much about his name? I mean you care about your name right? I’m fortunate to have one of those simple names that almost anyone can say, but I remember this one time when my wife and I had started dating we went to go see her grandmother. And for the life of me, she could not get my name right. She kept calling me “Jeremy.” At this point a little back story is helpful. Jeremy was the name of one of her’s Ex-boyfriends. Every time this sweet lady said Jeremy part of me was very offended. I had to take a moment to calculate whether or not she was doing it on purpose or if she was truly a forgetful woman. (Now that I know her, there is a very good chance that she did it on purpose).

If you and I can get that way over our name being misrepresented, pronounced wrong, or forgotten, how do you suppose God ought to be over his name that is to be the most highly respected name in the whole universe? Do you think he’s glorified when we let his name slide like a curse word? Is he honored when we use his name to mock others? Especially the name of Jesus when the bible says that at His name every knee will bow and that there is no salvation in any other name.

One of the joys of my job is that I get to coach students on how to impact their campus with the gospel. I’m at three or four schools each week. One week I was at one of our local schools and a student was in the club and he was saying things like, “Oh my G___” and using Jesus’ name as a cuss word. We quickly jumped into a conversation about what it means to “Not use the Lord’s name in vain.” Which is also one of the ten commandments. This particular day was a leadership meeting and we were meeting to establish which students would lead in prayer, and the other various aspects of the club. This student wanted to pray. And we quickly got caught up on the Model Prayer. I said, “Man you can pray, but only if you are repent of how you use have used God’s name. When Jesus teaches us to pray the very first thing we are supposed to ask God for is that his name would be glorified and I don’t see how you can do that while using his name as a cuss word.”

True Prayer Is Aimed At Heaven

This is one of those things that may be difficult to grasp because technically God is spirit and has the capacity to be everywhere at once. He is not limited to space-time as you and I are. He is an unlimited being, yet he has limited himself for our sake. Heaven is his abode. The place where he resides, but if we know our Old Testament we know that God created Heaven and Earth together (Gen.1:1). He used to walk on the Earth with Adam and Eve in a paradise known as the Garden of Eden. But when Adam and Eve sinned against God they were expelled from the Garden and the presence of God.

Our sin has caused God to separate himself from us. The world that God created and blessed has become infected with sin. Darkness cannot exist in the presence of light and so too sin cannot exist in the full presence of God. Moses spoke with God face-to-face, but in a limited way (Ex 33:11) . Much like the world experienced when Jesus became a man and took on flesh (Phil 2:6-7). When Moses asked to see God in all His glory, God said it couldn’t be done without killing Moses (Ex 33:20, John 1:18, 1 John 4:12). So in a sense what we see and experience of God is a veiled experience. We have yet to fully experience Him. Hold on, we will. There will be a new Heaven and a new Earth and God himself will be the shining light. Sin will be dealt with once and for all and we will all be in the full presence of God (Rev. 21:23, 22:3-5, IS. 60:19-22). Until that time there is a separation. We pray to God in Heaven because Heaven has yet to come down to earth.

Think of it this way. In WWII the Germans advanced on France and took it fairly quickly. France was under German occupation. However, there were still several men and women, boys and girls who operated as the French resistance. Resisting the German occupation and working to get information to the Allies. They had a vision of seeing their country liberated. The reality was that their country was overrun by Germany and so they were living in a German state, but they took bold risks and sacrificed everything to see their liberty restored.

Earth is a seized state. It has been given over the prince of the power of the air, aka Satan or the Devil (Eph 2:1-2, Mat 4:8-9). But Christ has come to liberate us from the tyranny of sin. Once we have been set free, we still live among a sinful people. Christ has given us the mission to share the good news of liberation with the world. The Earth will become a truly free state once again.

Our Prayers now are offered up as a message from behind enemy lines. They help to focus us in on the mission. They line us up with where God is working. They empower us to see a better day. They give us opportunity to offer hope. It’s a phone call to the liberating force. We don’t have the power to free ourselves, but we know who does.

We come to God in prayer simply, relationally, in community, and with a view toward Heaven. This is completely different than how the Pharisee/ hypocrites of the day were praying. They were praying profoundly, non-relationally, in a fashion designed to show that they were superior to others and for personal benefit. Their prayers weren’t heard by God because they never fully intended them to be.

I’m a Guest Blogger Today Over At…

hey readers I’ve joined with some online partners in blogging through Galatians. Today my second post “Apostle Aproved” is up over at http://www.practicalbibleteaching.com

Go check it out! 

Do Tattoos Matter?

“Is God against tattoos/ body modification?” The question came to me simply enough last year when one of my students came in and shared an experience they had at another church. The youth pastor got up and started railing against tats… This particular teenager felt a little uneasy because they had several family members with tats. So I took some time and we explored what the Bible really does say about tats and body modification.

There are many reasons to not get a tattoo, but the bible doesn’t provide us with God’s explicit thoughts on the subject (It’s not the 11th commandment). The word tattoo is mentioned one time in the whole Bible. In the context it means “to write on yourself.” So if you did that in middle school with a pen then I’m pretty sure you’ve already broken this commandment … but let’s take a serious look at the verse about “tattoos” and use this as an exercise in understanding how to read the Bible in context.

“You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes. You shall not round off the hair on your temples or mar the edges of your beard. You shall not make any cuts on your body for the dead or tattoo yourselves: I am the LORD. (Leviticus 19:26-28 ESV)

It is important to understand that the book of Leviticus was written to the nation of Israel and was written with the priests especially in mind. The gist of the whole book is to not look like the pagan cultures around. It is for a specific group of people that lived at a specific time in history. We can learn a lot from it, but we do so at a distance. We are not traveling through the desert about the enter the promised land that is full of pagan people who do these things.

The command prohibits cutting your body for the dead and marking yourself like the people around them were doing. The idea is that when someone died, evil spirits would be around, so you would disfigure yourself so as not to be recognized by the evil spirit. The tattoo stuff implies that you are getting inked with the name of a false god or demon… all of these commands are in the context of how people worship idols and fake gods…. So if you were planning on getting a lotus flower tat to honor the Hindu god Shiva… then I’d say God isn’t pleased with your tat (and that’s really just common sense… based on the first and second commandments). In the book of Revelation we see something similar with the Mark of the Beast (Revelation 13:16-17), to get THAT tat you are permanently marking your body saying that, “I belong to Satan.” So God’s definitely against that… but in those cases I think your bigger problem is your heart that that is living in rebellion to God, not the ink in your skin.

This command in Leviticus doesn’t forbid EVERY kind of cutting and tattoo, only those that are in service to false gods. Because this verse alone doesn’t forbid all tattoos/ body modification, etc. some people appeal to the New Testament where the Apostle Paul tells the church in Corinth that their bodies are the “Temple of the Living God” (1 Cor. 3:17, 1 Cor. 6:19, 2 Cor. 6:16). The logic follows that if your body is the temple of God, then you shouldn’t mark it up with tattoos (or any body-modification for that matter). The problem is that none of those passages actually say anything like that. In context they say, “God doesn’t need a temple like pagan God’s because you’re the temple.” “Don’t sleep around because if effects you more than you think.” And “Don’t worship false idols, it’s absurd to put an idol in the temple to the one true God.” … Nothing about body modification/ tattoo’s, stitches, heart surgery, stints, pacemakers, braces, fillings, etc…. “Your body is a temple” is perhaps one of the most misunderstood and misquoted passages of scripture. Seldom do I ever hear it quoted in context, most often it is used to beat someone up.

I actually have it on good authority that God is pro body modification. Every little Jewish boy around 8 days old got a permanent cut called circumcision. The difference was that this cut (body modification) was at the hands of someone else and it was to honor God (not an idol). The first big argument in the church was actually whether or not the church was supposed to force new converts to get this cut. In fact some people were going around saying, “you’re not a real Christian unless you have this painful body modifying cut done.” Check it out for yourself in Acts 15.

But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
(Acts 15:1-5 ESV)

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”(Acts 15:19-21 ESV)

So do you see what is going on here? Someone is going around saying that unless you get the permanent mark on your body, you cannot be saved! (Sounds like a twisted parallel to the message my student heard, “you can’t have a tat and be saved”).  Indeed somebody else stands up and points back to the law of Moses (the law of Moses included the first 5 books of the Old Testament, including the book of Leviticus). The council makes a distinction here and says rather than forcing them to keep all of our customs and laws (which were peculiar to them as a nation), we are going to separate the national law from the moral law… The only thing we ask of someone who converts to Christianity is that they act morally.

This is very important by the way because someone one day is going to take something obscure out of the Old Testament Jewish rituals (which I think all foreshadow Jesus and are worth understanding) and say, “Why do you eat shellfish when they are unclean, or do you wear clothes made out of two types of fabric, etc when the bible says you shouldn’t.” The answer is easy and simple… because I’m not a Jew. God doesn’t require us to do that. Acts 15 tells the story.

I think in the same freedom afforded you to eat bacon affords you the freedom to get a tattoo provided you don’t get one as an act of worship to a false god or idol. I think you would need to ask yourself the question, “Does this honor God?”

For the record. I don’t have tats. I don’t plan on getting any. I don’t want my kids to have them (until they are out on their own and they can make their own decisions)… but all for extra biblical reasons and as a point of personal preference.  Read carefully, I have not made a case for why you should get a tattoo, only that what you have on your skin does not indicate what has or has not happened in your heart. The real body modification that needs to take place for all of us is in the heart (Deut. 30:6, Romans 2:29).

Prayer Involves Community

We are not alone. We do not get to call God, “My” Father as if we had an exclusive relationship. He has saved many sons and daughters. Those who have come to him in faith, belong to him in community. There are no lone-ranger Christians. We are compelled even when we pray to recognize that we belong to God…together.
The “our” here is a large collection of folks. In the context of this prayer it encompasses people from every tongue, tribe and nation (Rev. 5:9, 7:9). It includes men and women (Gal. 3:28). It includes those who have been outcast (Lk 16:19-31). Those who were sexually immoral, those who worshiped idols, those who have committed adultery, those who were homosexuals, those who were thieves, those who were alcoholics, and former con-artists… anyone who has died to self and picked up to follow Christ (1 Cor. 6:9-11).
This is precisely the point where Christianity and radical Hinduism are extremely different. We say there is no karma, just sin. Repent and be saved. They say there is karma and what you’ve done in a previous life has set you up for whatever suffering you get in this life. So the high cast and the low cast people are not equal. Within Christianity everyone is equal. We were all sinners. We all come by the blood of the lamb.
Realizing this we acknowledge that we do not act in isolation. Our actions have consequences that affect the greater body of Christ. We will give an account to our Father about how we have treated our spiritual siblings and others. Earlier in this larger section of scripture known as the Sermon on the Mount, Jesus says:

“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift” (Mat. 5:23-24).

When we pray, we are to recognize that we are not in isolation, our actions for and against our spiritual siblings count. Some of you have hindered prayers because you have grievously sinned against your brothers. It doesn’t matter how great your speech is, or how eloquently you can present your requests to God. When your fellowship is broken with your brother/sister in Christ then you will have difficulty in real prayer… I’m sure you could still get out a bunch of words, but authentic prayer comes from the heart. The Apostle Peter writing in first Peter pleads with husbands to honor their wives so that their prayers won’t be hindered (1 Pet. 3:7). There is no us vs them in the family of God…just us.